注維摩詰經 1.364

1.364

什曰：釋所以先立國土優劣，然後造行也。若為我取國者，應任行之所成；今為饒益眾生，故從物所宜而制國也。肇曰：法身無定，何國之有？美惡斯外，何淨可取？取淨國者皆為彼耳，故隨其所應而取焉。生曰：所以，上四句也。若自無造國，又不在彼疆，然後能成就眾生耳。

[Kumāra]jīva says: This explains why he first establishes the superiority or inferiority of the land and only then performs the practice. If he acquired a land for himself, he should leave it to whatever the practice brings about; now, because it is for benefiting sentient beings, he institutes the land following what is suitable for beings. [Seng]zhao says: The dharmakāya has no fixed state; what land could it have? Beauty and ugliness are entirely external; what purity could be grasped? Acquiring a pure land is entirely for their sake; hence he acquires it in accordance with what is appropriate. [Dao]sheng says: 'Why' refers to the four clauses above. If he does not manufacture a land himself and also does not reside within their boundaries, only then can he bring sentient beings to fruition.