注維摩詰經 1.396

1.396

什曰：或有見佛而不解脫者，由功慧淺也。能行四攝，必慧深而功重，故於佛前得解脫也。亦四攝能令眾生得解脫，故行者後致解脫義。肇曰：解脫則四攝所成無為果也。同行故，眾生皆為此果所攝也。

[Kumāra]jīva says: There are some who see a buddha yet are not liberated, because their merit and wisdom are shallow. One who can practice the four means of embracing must have deep wisdom and weighty merit; hence before the buddha they attain liberation. Also, the four means of embracing can cause sentient beings to attain liberation; hence the practitioner subsequently brings about the fruit of liberation. [Seng]zhao says: Liberation is the unconditioned fruit brought about by the four means of embracing. Because their practice is identical, sentient beings are all embraced by this fruit.