注維摩詰經 10.134

10.134

肇曰：法即下因緣法也。上順因緣知法無生，今順因緣知法無盡也。法從緣而有、從緣而無，其有不從未來來、其無不歸入過去，故曰無入無歸也。生曰：復隨順法相無入無歸之義也。無入無歸盡，不為實也。

[Seng]zhao says: 'Dharmas' refers to the dharmas of dependent origination below. Above, according with dependent origination meant knowing that dharmas have no arising; here, according with dependent origination means knowing that dharmas have no exhaustion. Dharmas exist through conditions and cease through conditions: their existence does not come from the future, and their cessation does not return into the past; hence it is said that they have nowhere to enter and nowhere to return. [Dao]sheng says: Furthermore, it is to accord with the meaning that the characteristics of dharmas have nowhere to enter and nowhere to return. Lacking entry and return, they ultimately do not constitute substantial reality.