注維摩詰經 10.92

10.92

肇曰：不依實相辯四非常者，非平等教也。依實相乃曰明也。生曰：依諸法實相之義則盡，然表不得不無常，而無無常相也。

[Seng]zhao says: Distinguishing the four types of impermanence without relying on the true mark is not the impartial teaching. Only by relying on the true mark is it termed 'clear.' [Dao]sheng says: Relying upon the meaning of the true mark of all dharmas exhausts it; however, the outward expression cannot avoid being impermanent, yet there is no mark of impermanence.