注維摩詰經 2.260

2.260

肇曰：夫有相則異端形，異端既形則是非生，是非既生安得寂然？諸相既滅則無不寂然。生曰：上四句，眾生空也。此下二十六句，法空也。寂然者，寂靜無事之義也。相者，事之貌也。眾生易了，著之為惑重，故以其垢於內明之。法難悟，著之為惑輕，故以所惑於外顯之。

[Seng]zhao says: "If there are characteristics, diverse extremes take shape; once diverse extremes have taken shape, right and wrong arise; once right and wrong have arisen, how could it be quiescent? When all characteristics are extinguished, there is nothing that is not quiescent." [Dao]sheng says: "The four lines above are the emptiness of sentient beings. The twenty-six lines below are the emptiness of dharmas. 'Quiescent' has the meaning of being calm, tranquil, and without activity. 'Characteristics' are the appearance of things. Sentient beings are easy to understand, but attachment to them is a heavy confusion; hence he clarifies it internally by their defilement. Dharmas are difficult to awaken to, but attachment to them is a light confusion; hence he reveals it externally by what is confused."