注維摩詰經 2.286

2.286

什曰：故有無非中，於實為邊也。言有而不有、言無而不無，雖諸邊塵起不能轉之令異，故言諸邊不動也。肇曰：有邊故有動，無邊何所動？無邊之邊謂之實際，此真法之所住也。生曰：有無諸邊不能改法性使變，則無際矣。無際之際謂之實際。其不動者，是住此也。

[Kumāra]jīva says: "Hence existence and nonexistence are not the middle; in relation to reality, they are extremes. To speak of existence is not existence, and to speak of nonexistence is not nonexistence; though all extreme dusts arise, they cannot turn it to make it different; hence he says 'all extremes are unmoving'." [Seng]zhao says: "Because there are limits, there is motion; where there are no limits, what would move? The limit of no limits is called the reality-limit; this is where the true Dharma abides." [Dao]sheng says: "All extremes of existence and nonexistence cannot alter dharma-nature to make it change, so it is without limits. The limit of no limits is called the reality-limit. Its being unmoving is abiding in this."