注維摩詰經 2.288

2.288

肇曰：情依六塵故有奔逸之動，法本無依故無動搖。生曰：六塵各有主對事相傾奪，故有動搖之義也。既已動搖，便成異矣，非其實也。

[Seng]zhao says: "Sentiments rely on the six sense objects, hence there is the agitation of rushing about; the Dharma fundamentally has nothing to rely upon, hence it has no wavering." [Dao]sheng says: "The six sense objects each have their dominant counterparts, and the matters vie with and displace each other; hence there is the sense of wavering. Once it has wavered, it becomes differentiated and is not its reality."