注維摩詰經 2.354

2.354

肇曰：因誨以無閡施法也。若能等邪正，又能以一食等心施一切眾生，供養諸佛賢聖者，乃可食人之食也。無閡施者，凡得食要先作意施一切眾生，然後自食。若得法身，則能實充足一切，如後一鉢飯也。若未得法身，但作意等施，即是無閡施法也。生曰：乞食得好而在眾食者，要先分與上下坐，以為供養也。若等解脫者則能無不供養也。力既如此，然後必能福彼也。

[Seng]zhao says: He uses this opportunity to instruct on the method of giving without obstruction. If one can equalize the wrong and the right, and can also give with an equal mind a single meal to all sentient beings and make offerings to all the buddhas and worthy sages, only then can one eat the food of others. As for giving without obstruction: whenever one receives food, one must first form the intention to give it to all sentient beings, and only thereafter eat it oneself. If one attains the dharmakāya, then one can truly satisfy everyone, as in the later case of the single bowl of rice. If one has not yet attained the dharmakāya, merely forming the intention to give equally constitutes the method of giving without obstruction. [Dao]sheng says: When begging for food and obtaining good food while eating among the community, one must first distribute it to senior and junior seats as an offering. If one is equal to liberation, then there is nothing one cannot offer. Since one's power is like this, only thereafter can one certainly bring merit to that person.