注維摩詰經 3.141

3.141

什曰：色無定相，若見色有遠近精麁，即是為色。為色則是邪惑顛倒之眼，故同於外道。若不為色作相，色則無為。無為則不應見有遠近。而言遠見三千，則進退無可，故失會於梵天，受屈於二難也。肇曰：三界報身，六情諸根從結業起，名為有作相也。法身出三界，六情諸根不由結業生，名為無作相。夫以有作故有所不作，以法身無作故無所不作也。

[Kumāra]jīva says: Form has no fixed characteristics; if one sees form as having far and near, subtle and coarse, that is making it into form. Making it into form is the eye of false delusion and inversion, and is therefore identical to non-Buddhists. If one does not make characteristics for form, form is unconditioned. If it is unconditioned, one should not see near and far. Yet claiming to see three thousand [worlds] from afar leaves one with nowhere to advance or retreat; thus he lost the assembly of the Brahmā gods and suffered defeat in the two dilemmas.

[Seng]zhao says: In the retribution bodies of the three realms, the faculties of the six senses arise from defilements and karma; this is called having conditioned marks. The dharmakāya transcends the three realms, and its six sense faculties do not arise from defilements and karma; this is called having unconditioned marks. Because having conditioning leaves something unmade, the unconditioned dharmakāya leaves nothing unmade.