注維摩詰經 3.167

3.167

什曰：犯律之人心常戰懼，若定其罪相，復加以切之，則可謂心擾而罪增也。若聞實相則心玄無寄、罪累自消，故言當直除滅也。肇曰：二比丘既犯律行，疑悔情深，方重結其罪，則封累彌厚。封累既厚，則罪垢彌增。當直說法空，令悟罪不實。悟罪不實則封累情除，封累情除則罪垢斯滅矣。曷為不察其根為之決罪，擾亂其心重增累乎？生曰：除罪用術，於理既迂。又應病則是其方，乖之更增其病矣。

[Kumāra]jīva says: "The minds of those who violate the Vinaya constantly tremble with fear. If one determines the marks of their sin and further applies strict judgment, their minds will be disturbed and their sin increased. If they hear the true mark [of phenomena], their minds will mysteriously find nothing to depend on, and the burden of sin will dissolve of itself; hence it is said that one should 'directly eliminate' it." [Seng]zhao says: "The two monks having violated their Vinaya practice, their feelings of doubt and remorse were deep. If one re-establishes their guilt, their entangling attachments will only become thicker. When entangling attachments thicken, the defilement of sin increases. One ought directly to expound the emptiness of dharmas, causing them to awaken to the unreality of sin. Awakening to the unreality of sin, the sentiment of entangling attachment is removed; when entangling attachment is removed, the defilement of sin is extinguished. Why not examine their faculties instead of judging their guilt, disturbing their minds and compounding their burdens?" [Dao]sheng says: "Using techniques to remove sin is roundabout in principle. Furthermore, a prescription is only correct if it fits the illness; going against it only adds to their disease."