注維摩詰經 3.177

3.177

肇曰：萬法云云皆由心起，豈獨垢淨之然哉？故諸法亦然，不離於如。如，謂如本相也。生曰：心既不在三處，罪垢亦然也。反覆皆不得異，諸法豈容有殊耶？則無不如也。

[Seng]zhao says: "The myriad dharmas in all their multiplicity arise from the mind; how could it be true only of defilement and purity? Therefore all dharmas are also thus, not departing from Suchness. 'Suchness' refers to the original mark of reality." [Dao]sheng says: "Since the mind is not in the three places, so too is sinful defilement. Reversing and reiterating, neither can be different; how could all dharmas admit of distinction? Thus there is nothing that is not Suchness."