注維摩詰經 3.59

3.59

什曰：無諍有二，一以三昧力將護眾生令不起諍心、二隨順法性無違無諍。善業常自謂深達空法無所違諍，今不順平等而云無諍者，則與眾生無差也。

[Kumāra]jīva says: Non-contention has two aspects: first, by the power of samādhi, protecting sentient beings so that contentiousness does not arise in their minds; second, according with the nature of dharmas without opposition or contention. Subhūti always considered himself to have deeply penetrated the dharma of emptiness without opposition or contention; now, if he does not conform to equality yet claims 'non-contention', he is no different from ordinary sentient beings.