注維摩詰經 3.89

3.89

肇曰：是相，即幻相也。言說如化、聽亦如化，以化聽化，豈容有懼？生曰：所以言諸法如幻便應無懼者，以諸法化幻、言說亦然故也。言說苟曰如幻，如何以言致懼耶？

[Seng]zhao says: 'This mark' is precisely the mark of illusion. Speech is like an apparition, and hearing is also like an apparition; when an apparition listens to an apparition, how could there be room for fear? [Dao]sheng says: The reason he says that since all dharmas are like illusions one should be without fear, is because all dharmas are illusory apparitions, and speech is also like this. If speech is indeed like an illusion, how could words cause fear?