注維摩詰經 4.138

4.138

什曰：小乘中說四諦，大乘中說一諦。今言諦是則一諦，一諦實相也。俗數法虛妄，謂言有而更無，謂言無而更有，是誑人也。見餘諦謂言必除我惑，而不免妄想，亦是誑也。今一諦無此眾過，故不誑人也。從一諦乃至諸法無我，是諸法實相，即一諦中異句異味也。由此一諦故佛道得成，一諦即是佛因，故名道場也。肇曰：四諦真實，無虛誑也。

[Kumāra]jīva says: In the Hīnayāna, four truths are taught; in the Mahāyāna, one truth is taught. When it now says 'truth', it is this one truth; the one truth is the true nature of reality. Conventional phenomena are false and deceptive: they are claimed to exist yet do not, or claimed not to exist yet do; this is deceiving people. Seeing other truths and claiming that they will definitely eradicate one's delusion, while still failing to avoid deluded thoughts, is also deception. Now, the one truth is free from all these faults; therefore, it does not deceive people. From the one truth up to the non-self of all dharmas, this is the true nature of all dharmas, which are simply different phrases and different flavours within the one truth. It is because of this one truth that the Buddha-path is accomplished; the one truth is itself the cause of buddhahood, and is thus called the bodhimanda. [Seng]zhao says: The four truths are real and without deception.