注維摩詰經 4.298

4.298

什曰：欲令眾和，要由六法：一以慈心起身業；二以慈心起口業；三以慈心起意業；四若得食時減鉢中飯，供養上座一人，下座二人；五持戒清淨；六漏盡智慧。若行此六法則眾常和順無有乖諍。昔有二眾共行諍，佛因是說六和敬也。肇曰：以慈心起身口意業為三也，四若得重養與人共之，五持戒清淨，六修漏盡慧。非直心無以具六法，非六法無以和群眾。群眾不和，非敬順之道也。

[Kumāra]jīva says: If one wishes the assembly to be harmonious, it fundamentally depends on six dharmas: first, giving rise to bodily actions with a mind of loving-kindness; second, giving rise to verbal actions with a mind of loving-kindness; third, giving rise to mental actions with a mind of loving-kindness; fourth, when obtaining food, reducing the food in one's alms-bowl to make offerings to one senior monk and two junior monks; fifth, pure adherence to the precepts; sixth, wisdom free of outflows. If one practices these six dharmas, the assembly will constantly be harmonious and compliant, without discord or dispute. Formerly there were two assemblies that quarreled, and the Buddha taught the six dharmas of concord and respect because of this. [Seng]zhao says: Giving rise to bodily, verbal, and mental actions with a mind of loving-kindness are three; fourth, when receiving substantial sustenance, sharing it with others; fifth, pure adherence to the precepts; sixth, cultivating wisdom free of outflows. Without a straightforward mind, there is no way to fully possess the six dharmas; without the six dharmas, there is no way to harmonize the assembly. If the assembly is not harmonious, this is not the path of respect and compliance.