注維摩詰經 4.64

4.64

肇曰：不異三空菩提義也。隨順本相謂之如，故繫之以順。常住不變謂之性也，故繫之以住。到實相彼岸謂之際，故繫之以至。

[Seng]zhao says: It is not different from the meaning of bodhi in the three emptinesses. Conforming with the fundamental mark is called suchness; hence it is linked with accordance. Constantly abiding without changing is called nature; hence it is linked with abiding. Reaching the other shore of the true mark is called the limit; hence it is linked with attainment.