注維摩詰經 4.90

4.90

肇曰：諸法幽遠難測，非有智之所知。以菩提無知，故無所不知。無知而無不知者，微妙之極也。生曰：種種明之者，美而詠之也。豈曰為美以發人情矣？

[Seng]zhao says: All dharmas are profound, remote, and difficult to fathom, not to be known by intellectual wisdom. Because bodhi has no knowledge, there is nothing it does not know. Knowing nothing yet knowing all is the culmination of subtlety. [Dao]sheng says: Explaining it in diverse ways is to praise and extol it. How could it be praised merely to arouse human sentiments?