注維摩詰經 5.166

5.166

什曰：此三者，事同而義異耳。肇曰：病本，即上妄想也。因有妄想，故現我及眾生。若悟妄想之顛倒，則無我無眾生。生曰：既知病由著我而起，便應即除之也。眾生雖即是我，而將欲推眾法合中無我，故以帖之，徵現此義焉。

[Kumāra]jīva says: These three are identical in fact but differ in meaning. [Seng]zhao says: The root of illness is the false conception mentioned above. Because there is false conception, self and sentient beings are manifested. If one realizes the inversion of false conception, then there is no self and no sentient beings. [Dao]sheng says: Having known that illness arises from attachment to a self, one should then immediately eliminate it. Although 'sentient being' is just 'self', as he intends to infer that within the combination of various dharmas there is no self, he therefore adds it here to examine and manifest this meaning.