注維摩詰經 5.180

5.180

肇曰：法想雖除我，於真猶為倒。未免於患，故應離之。生曰：夫以法想除我想者，豈復有法生著也哉？有於言迹生惑，故次除之。又兼得對明以盡其義焉。

[Seng]zhao says: Although the conception of dharmas eliminates the self, with respect to the true it is still an inversion. Not yet having avoided affliction, he should therefore leave it behind. [Dao]sheng says: If one uses the conception of dharmas to eliminate the conception of a self, how could there still be dharmas giving rise to attachment? Because there are those who give rise to confusion regarding verbal traces, he next eliminates it. Moreover, he also contrasts and clarifies them in order to exhaust their meaning.