注維摩詰經 5.208

5.208

什曰：謂妄見者所見常樂淨等法也。所以言無者，不以有樂淨法而以無除之，直為除妄想病耳。無法可除，故能處之不除其法也。生曰：調伏除其所惑之有，不除法有也。

[Kumāra]jīva says: This refers to dharmas such as permanence, bliss, and purity seen by those of false views. The reason for saying 'non-existent' is not that there are joyous and pure dharmas and one eliminates them by means of non-existence; it is simply to eliminate the illness of false conceptions. There are no dharmas that can be eliminated; therefore, he can dwell in them without eliminating their dharmas. [Dao]sheng says: Subduing eliminates the existence about which they are confused, not the existence of dharmas.