注維摩詰經 5.210

5.210

肇曰：諸法緣生聚散非己，會而有形、散而無像，法自然耳，於我何？患之生者，由我妄想於法，自為患耳。法豈使我生妄想乎？然則妄想為病本，法非我患也。故教導之興，但除病本，不除法也。生曰：病本斷然後病除也。

[Seng]zhao says: The gathering and dispersing of conditionally arisen dharmas is not oneself; meeting, they have form; dispersing, they have no image. Dharmas are simply so of themselves; what do they have to do with me? Afflictions arise because of my false conceptions regarding dharmas, making afflictions for myself. How could dharmas cause me to give rise to false conceptions? Thus, false conception is the root of illness, and dharmas are not my affliction. Therefore, the arising of instruction and guidance merely eliminates the root of illness, not dharmas. [Dao]sheng says: Only after the root of illness is severed is the illness eliminated.