注維摩詰經 5.222

5.222

肇曰：所以攀緣，意存有取。所以有取，意存有得。若能知法虛誑、無取無得者，則攀緣自息矣。

[Seng]zhao says: The reason one grasps is that the mind intends to seize; the reason one seizes is that the mind intends to attain. If one can know that dharmas are deceptive and false, without seizing and without attaining, then grasping will naturally cease.