注維摩詰經 5.236

5.236

什曰：解病非真，故能處之不亂也。言若以病為真有，則病不可除。眾生無邊，病亦無盡。無盡之病其性實有，云何可度？即時迷亂，心生退轉。若病非真易可除耳，悲心即生，弘誓兼濟也。生曰：又以此念起大悲心也。如我此病非真非有者，言己已達也。眾生病亦非真非有者，云彼不悟也。是欲教之令知此法也。然其起大悲之懷，已自備於前文，故今但明念而已矣。

[Kumāra]jīva says: "He understands that illness is not real, and therefore can abide in it without confusion. If one takes illness to be truly existent, then illness cannot be eliminated. Sentient beings are boundless, and illnesses are also endless. If the nature of endless illness were truly existent, how could beings be saved? At once one would become bewildered, and the mind would give rise to regression. If illness is not real, it can easily be eliminated; the mind of compassion then arises, with a vast vow to concurrently deliver everyone." [Dao]sheng says: "Moreover, relying on this reflection, he arouses the mind of great compassion. 'Just as this illness of mine is not real and does not exist' means that he himself has already attained thorough realization. 'So too the illness of sentient beings is not real and does not exist' says that they are not enlightened. It means wishing to teach them so that they realize this truth. However, his arousing the attitude of great compassion was already fully set forth in the preceding text, so here it simply clarifies the reflection."