注維摩詰經 5.248

5.248

什曰：若能除愛見，即棄捨結業，受法化生自在無礙也。肇曰：夫有所見必有所滯、有所愛必有所憎，此有極之道，安能致無極之用？若能離此，則法身化生無在不在，生死無窮不覺為遠，何有愛見之覆、疲厭之勞乎？生曰：在在生者無疲厭故也，豈為愛見所覆然耶？

[Kumāra]jīva says: "If one can eliminate affection and views, one immediately discards fetters and karma, receiving manifest birth through the Dharma with mastery and without obstruction." [Seng]zhao says: "Whatever has a view will certainly have an obstruction; whatever has affection will certainly have hatred. As this is a path that has limits, how could it bring about illimitable efficacy? If one can be free from this, then manifest birth of the dharmakāya will be nowhere absent; though saṃsāra is endless, one does not perceive it as far away. How could there be the veiling of affection and views, or the weariness of toil?" [Dao]sheng says: "One is born in place after place because of being without weariness; how could one be veiled by affection and views?"