注維摩詰經 5.328

5.328

肇曰：雖具六通而不為漏盡之行也。何者？菩薩觀漏即是無漏，故能永處生死與之同漏，豈以漏盡而自異於漏乎？

[Seng]zhao says: Although possessing the six superknowledges, he does not perform the practice of the extinction of defilements. Why is this? The bodhisattva contemplates that defilement is none other than non-defilement; therefore he can permanently dwell in saṃsāra and share the same defilements with others. How could he, through the extinction of defilements, distinguish himself from defilement?