注維摩詰經 5.90

5.90

肇曰：捨邪見名解脫，背解脫名邪見。然則邪解相靡，孰為其原？為其原者，一而已矣。故求諸邪見，當本之解脫也。生曰：解脫者，解脫結縛也。若存相不邪，不可去矣。而解脫中無之者，故知諸見理必然也。言諸佛者，明妙必同。

[Seng]zhao says: Abandoning wrong views is called liberation; turning away from liberation is called wrong views. Thus, the erroneous and liberation mutually contend, but what is their source? That which is their source is one and only one. Therefore, in seeking the wrong views, one must base them on liberation.
[Dao]sheng says: Liberation means being liberated from fetters and bonds. If retaining characteristics were not erroneous, it could not be discarded. Yet because it does not exist in liberation, we therefore know that for all views the principle is necessarily so. Mentioning "the buddhas" clarifies that the wondrous is necessarily identical.