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注維摩詰經 6.145

注維摩詰經 6.145

Language
Classical Chinese

6.145

肇曰:自上諸名皆真實慈體,自有此能,故有此名耳,不外假他行以為己稱也。真慈若此,豈容眾生見乎?

[Seng]zhao says: The various names above are all the substance of true loving-kindness. Naturally possessing these capacities, it therefore has these names; it does not externally borrow other practices to serve as designations for itself. When true loving-kindness is like this, how could it accommodate the view of a sentient being?

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