注維摩詰經 6.170

6.170

生曰：夫有煩惱，出於惑情耳，便應觀察法理以遣之也。然始觀之時，見理未明、心不住理，要須念力然後得觀也。念以不忘為用，故得存觀焉。別本云「正憶念」，什曰：正憶念通始終、兼精麁，凡非邪想念不乖理皆名憶念也。

[Dao]sheng says: The existence of defilements arises merely from deluded sentiments; one should immediately contemplate the principle of dharmas to dispel them. However, when first contemplating, one's vision of the principle is not yet clear and the mind does not abide in the principle; one must rely on the power of mindfulness before contemplation can be attained. Mindfulness functions by not forgetting, and thus contemplation can be maintained. Another edition reads 'right remembrance.' [Kumāra]jīva says: Right remembrance encompasses beginning and end, and combines the subtle and coarse; generally, whatever is not false thinking and does not deviate from principle is called remembrance.