注維摩詰經 6.334

6.334

什曰：佛道深妙有之真極，己所未得猶謂不無，即其所得了其非有，故問令推己以悟佛也。肇曰：羅漢入無漏心不見得道，入有漏心則見有得。今問以第九解脫自證成道時見有得耶？欲令自悟無得義也。

[Kumāra]jīva says: The Buddha path is profound and subtle, the ultimate of existence; what he has not yet attained he still considers not non-existent. [However,] regarding what he has attained, he understands it not to exist; therefore she asks him to infer from himself so as to understand the Buddha. [Seng]zhao says: When an arhat enters the undefiled mind, he sees no attainment of the path; when he enters the defiled mind, he sees attainment. Now she asks whether, when he personally realized the attainment of the path at the ninth liberation, he saw any attainment, wishing to lead him to realize the meaning of non-attainment himself.