注維摩詰經 7.136

7.136

什曰：一戒淨，始終淨也。身口所作無有微惡，意不起垢，亦不取相亦不願受生，施人無畏不限眾生。二心淨，三乘制煩惱心、斷結心，乃至三乘漏盡心，名為心淨。三見淨，見法真性不起妄想，是名見淨。四度疑淨，若見未深，當時雖了後或生疑；若見深疑斷，名度疑淨。五分別道淨，善能見是道宜行、非道宜捨，是名分別道淨。六行斷知見淨，行，謂苦難、苦易、樂難、樂易四行也。斷，謂斷諸結也。學地中盡未能自知所行所斷，既得無學盡智、無生智，悉自知見所行所斷，通達分明，是名行斷知見淨。七涅槃淨也。生曰：一戒淨、二心淨、三見淨、四度疑淨、五道非道知見淨、六行知見淨、七斷知見淨。此七既以淨好為理，而從定水中出，義為水中華焉。

[Kumāra]jīva says: First is purification of morality, which is purity from beginning to end. Actions of body and speech contain not the slightest evil, the mind gives rise to no defilements, nor does it grasp at characteristics or wish to take rebirth, and it gives fearlessness to others without limiting sentient beings. Second is purification of mind: the minds of the three vehicles that suppress afflictions and sever fetters, up to the mind in which the three vehicles have exhausted outpourings, is called purification of mind. Third is purification of view: seeing the true nature of phenomena without giving rise to false thoughts is called purification of view. Fourth is purification by overcoming doubt: if one's insight is not yet deep, although one understands at the time, doubt may later arise; if insight is deep and doubt is severed, it is called purification by overcoming doubt. Fifth is purification by discernment of path: skillfully discerning that this path is suitable to practice and non-paths are suitable to abandon is called purification by discernment of path. Sixth is purification of knowledge and vision of practice and abandonment: 'practice' refers to the four practices of painful and difficult, painful and easy, pleasant and difficult, and pleasant and easy; 'abandonment' refers to severing all fetters. While in the stage of training, one is completely unable to know by oneself what is practiced and what is severed; once having attained the knowledge of exhaustion and the knowledge of non-arising of the stage beyond training, one completely knows and sees by oneself what is practiced and what is severed, thoroughly penetrating and distinct—this is called purification of knowledge and vision of practice and abandonment. Seventh is purification of nirvāṇa.
[Dao]sheng says: First, purification of morality; second, purification of mind; third, purification of view; fourth, purification by overcoming doubt; fifth, purification of knowledge and vision of path and non-path; sixth, purification of knowledge and vision of practice; seventh, purification of knowledge and vision of abandonment. Since these seven take pure excellence as their principle and emerge from the water of samādhi, their sense is that of flowers on the water.