注維摩詰經 7.154

7.154

什曰：信、戒、聞、捨、慧、慚、愧也。處家則能捨財，出家則能捨五欲及煩惱也。由信善故持戒，持戒則止惡，止惡已則進行眾善，進行眾善要由多聞，聞法故能捨，能捨則慧生，故五事次第說也。五事為寶，慚愧為守人，守人於財，主亦是財，故七事通名財也。生曰：財寶有七，其理無窮，富之極者也。

[Kumāra]jīva says: Faith, morality, learning, relinquishment, wisdom, shame, and conscience. Living at home, one can relinquish wealth; having gone forth from household life, one can relinquish the five desires and the afflictions. Because of faith in goodness, one upholds morality; upholding morality halts evil; having halted evil, one advances in all kinds of good; advancing in all kinds of good essentially depends on extensive learning; hearing the Dharma, one is able to relinquish; being able to relinquish, wisdom arises. Thus the five matters are explained in succession. These five matters are the jewels, while shame and conscience are the guardians. Guardians guard wealth, and the master is also the wealth; therefore the seven matters are collectively called 'riches'.
[Dao]sheng says: The riches and jewels are seven; their principle is inexhaustible, the utmost of wealth.