注維摩詰經 7.78

7.78

生曰：以現事明之也。見無為入正位者，苦法忍已上，結使已斷，既至其所，始為見之。以本欲捨生死求悟，悟則在生死外矣。無復不捨，即悟之義，故不能復發菩提心也。

[Dao]sheng says: He illustrates this by present matters. Those who see the unconditioned and enter the correct state have, from [the stage of] forbearance of the dharma of suffering upward, severed their defilements. Having reached that place, they first perceive it. Because they originally wished to abandon saṃsāra to seek awakening, upon awakening they are outside saṃsāra. No longer failing to abandon it is the very meaning of awakening; therefore they can no longer give rise to the mind of bodhi.