注維摩詰經 8.118

8.118

肇曰：上諸人所明雖同，而所因各異，且直辯法相，不明無言。今文殊總眾家之說，以開不二之門，直言法相不可言，不措言於法相。斯之為言，言之至也。而方於靜默猶亦後焉。生曰：前諸菩薩各說不二之義，似有不二可說也。若有不二可說者，即復是對二為不二也，是以文殊明無可說乃為不二矣。

[Seng]zhao says: What the masters above clarified was the same, but the grounds on which they relied differed; moreover, they directly distinguished the marks of dharmas and did not clarify wordlessness. Now Mañjuśrī summarizes the explanations of the various masters to open the gate of non-duality, directly stating that the marks of dharmas cannot be spoken of, without applying words to the marks of dharmas. For words to be such is the utmost of words. Yet compared to silent stillness, it is still second. [Dao]sheng says: The preceding bodhisattvas each spoke of the meaning of non-duality, appearing as if there were a non-duality that could be spoken of. If there were a non-duality that could be spoken of, it would again be a non-duality contrasted with duality; therefore, Mañjuśrī clarifies that only having nothing that can be spoken of is non-duality.