注維摩詰經 8.222

8.222

什曰：如一比丘林中坐禪。時至須食，持鉢出林，路逢惡賊。惡賊引弓射之，比丘恕他自責，不生惡心。又指腹語賊：汝應射此。我為腹出林，故致斯惱，此腹之罪耳。省己恕物，類如此也。不訟彼短，不如彼鈍根維那就地舐穢求人短也。省己過乃至求諸功德通為一事。肇曰：省己過則過自消，訟彼短則短在己，七法也。

[Kumāra]jīva says: Like a monk practicing dhyāna in the forest: when it was time to eat, he took his bowl and went out of the forest, meeting an evil bandit on the path. The evil bandit drew his bow to shoot him, but the monk forgave the other and blamed himself, generating no ill will. Pointing to his belly, he said to the bandit: 'You should shoot this. It is for the belly that I left the forest, thus bringing on this distress; this is merely the fault of the belly.' Examining oneself and forgiving others is of this kind. Not criticizing others' shortcomings is not being like that dull-witted karmadāna who licked filth on the ground to seek people's shortcomings. From examining one's own faults up to seeking all merits together constitutes a single matter. [Seng]zhao says: Examining one's own faults, the faults naturally dissolve; criticizing others' shortcomings, the shortcoming is in oneself: the seventh dharma.