注維摩詰經 8.28

8.28

什曰：惑心微起名為動，取相深著名為念，始終為異耳。無取，遣受也。肇曰：情發為動，想我為念也。

[Kumāra]jīva says: When the deluded mind subtly arises, this is called 'agitation'; when it apprehends characteristics and deeply attaches to them, this is called 'thought'. They differ only as beginning and end. Being without apprehension dispels reception. [Seng]zhao says: The arousal of emotion is agitation; conceptualising a self is thought.