注維摩詰經 8.30

8.30

肇曰：言一欲以去二，不言一也。言無欲以去有，不言無也。而惑者聞一則取一相，聞無則取無相，故有二焉。

[Seng]zhao says: Speaking of 'one' is intended to discard 'two'; it does not mean there is oneness. Speaking of 'nothing' is intended to discard 'existence'; it does not mean there is nothingness. Yet the deluded, hearing 'one', grasp at the characteristic of one, and hearing 'nothing', grasp at the characteristic of nothingness; hence there is duality.