注維摩詰經 8.58

8.58

肇曰：有為虛偽法，無常故名盡。實相無為法，常住故不盡。若以盡為盡、以不盡為不盡者，皆二法也。若能悟盡不盡俱無盡相者，則入一空不二法門也。

[Seng]zhao says: Conditioned, deceptive dharmas are called 'exhaustion' because they are impermanent. The unconditioned dharmas of the real mark are called 'non-exhaustion' because they are eternal. If one takes exhaustion as exhaustion and non-exhaustion as non-exhaustion, both are dual dharmas. If one can awaken to the fact that exhaustion and non-exhaustion both lack the characteristic of exhaustion, one enters the non-dual Dharma-door of the one emptiness.