注維摩詰經 9.226

9.226

什曰：遠離有三，一離人眾五欲、二離煩惱、三諸法性空遠離。今觀性空遠離，而不厭善也。肇曰：遠離，無為之別稱耳。雖見無為遠離之要，而身心不離有為善也。

[Kumāra]jīva says: Seclusion has three kinds: first, departing from crowds of people and the five desires; second, departing from afflictions; third, the seclusion of the essential emptiness of all dharmas. Here, contemplating the seclusion of essential emptiness, one does not weary of goodness. [Seng]zhao says: Seclusion is merely another name for the unconditioned. Although seeing the essentials of the seclusion of the unconditioned, body and mind do not depart from conditioned goodness.