注維摩詰經 9.232

9.232

肇曰：凡諸無漏與無為同，體自無相，皆無為行也。雖見無漏，而與彼同漏。同漏有二：有為入生死，實未斷漏者；有已盡漏而現不斷者。

[Seng]zhao says: In general, the uncontaminated is identical with the unconditioned; in essence inherently signless, they are all unconditioned practices. Although seeing the uncontaminated, one shares the contaminations with them. Sharing contaminations has two cases: those who enter saṃsāra and in reality have not cut off contaminations; and those who have already exhausted contaminations yet manifest as not cutting them off.