注維摩詰經 9.242

9.242

肇曰：諸法因緣所成、虛假無本，以何為實？以何為主？雖知如此，然本願未滿，不以功德定慧虛假而弗修也。生曰：不住無為，是窮理將入生死之懷。以滿願為極，故終明之焉。

[Seng]zhao says: All dharmas are formed by causes and conditions, being false and devoid of a fundamental basis; what could be real? What could be a master? Although they know this to be so, because their original vows are not yet fulfilled, they do not refrain from cultivating merit, meditation, and wisdom on the grounds that they are false. [Dao]sheng says: Not abiding in the unconditioned means fathoming the principle and being about to embrace entering saṃsāra. Taking the fulfillment of vows as the ultimate, it is therefore clarified at the end.