注維摩詰經 9.280

9.280

肇曰：法身過六情，故外入無所積。生曰：上言六入無積故無人佛者，正可無後世人佛耳，未足以明今亦無也，故復即六入云已過也。六入已過者，無積為甚久矣。

[Seng]zhao says: The dharmakāya transcends the six sense faculties, so the external sense bases have nothing to accumulate. [Dao]sheng says: Above it said that because there is no accumulation of the six sense bases there is no human Buddha; this might merely mean there is no future human Buddha, but is not yet sufficient to clarify that there is also none at present. Therefore, referring back to the six sense bases, he says they are already transcended. That the six sense bases are already transcended means that the absence of accumulation has been so for a very long time.