注維摩詰經 9.292

9.292

肇曰：不自而同自，故自而不自。不他而同他，故他而不他。無相之身，豈可以一異自他而觀其體耶？生曰：有自有他則異矣。

[Seng]zhao says: Not being self yet identifying with self, it is therefore self yet not self. Not being other yet identifying with other, it is therefore other yet not other. As for the formless body, how could one view its substance through oneness or difference, self or other? [Dao]sheng says: If there is self and there is other, then there is difference.