維摩義記 1.24

1.24

下彰化處。「在毘耶離」，就通舉之。此翻名為廣博嚴事。「菴羅樹園」，隨處別指。人謂此園饒菴羅樹名菴羅園，事實不爾，蓋乃從其園主彰名。有女從於菴羅樹生，即呼以為菴羅樹女，與經中說㮈女相似。此園是其菴羅女園，從主作名，名菴羅園。佛至其國，此女捨園造立精舍，故仍本名名菴羅園。遊化更中，目之為在。法身平等實無栖託，示化有方，是故言在。

Next, revealing the place of teaching: "In Vaiśālī" refers to it in a broad sense. This is translated as "Vast and Adorned." "The Āmrapālī Grove" points specifically to the particular location. People think that because this grove has an abundance of mango (āmra) trees, it is called the Āmra Grove; the facts are not so, but rather it takes its name from the owner of the grove. There was a woman born from a mango tree, who was then called the Mango Tree Woman, similar to the "Woman Born of a Plum" spoken of in the sūtras. This grove was the grove of that Āmrapālī; taking its name from the owner, it was called the Āmra Grove. When the Buddha arrived in that country, this woman donated the grove and erected a vihāra; therefore, keeping its original name, it was called the Āmra Grove. Wandering and teaching within it is referred to as "residing." The dharmakāya is uniform and truly has no dwelling place; yet manifesting transformation in a specific locality, it is therefore said that he "resided."