維摩義記 2.56

2.56

自下第二就人辨從約人說來。「菩薩若應諸波羅蜜」，應前自利。「教化眾生」，應上利他。「諸有所作」，順法起修。「舉足下足」，如法進止。有言：出觀名舉足，入寂下足。此解不深，今正論之。乃至色身舉足下足，皆從道場住於佛法，方名深矣。從道場來，明其所從；住佛法矣，彰其所至。上來教意。「說是法」下，明教利益。前辭、次釋、「故我」下結。

From here below, the second part analyzes the "whence" in terms of the person and explains the "coming" with reference to the person. "If a bodhisattva complies with the pāramitās" corresponds to self-benefit above. "Teaching and transforming sentient beings" corresponds to benefiting others above. "Everything that is done" accords with the Dharma to generate practice. "Lifting a foot and placing a foot down" advances and stops in accord with the Dharma. Some say: emerging from contemplation is called lifting a foot, and entering quiescence is placing a foot down. This explanation is not deep; we now discuss it correctly. Even the physical body's lifting a foot and placing a foot down all coming from the bodhimaṇḍa and dwelling in the Buddha Dharma—only then is it called deep. "Coming from the bodhimaṇḍa" clarifies where he comes from; "dwelling in the Buddha Dharma" reveals where he arrives. The above was the intention of the teaching. From "When he spoke this Dharma" below, it clarifies the benefit of the teaching: first the declination, next the explanation, and from "Therefore I" below, the conclusion.