維摩義記 2.78

2.78

自下第二文殊與眾相隨共往。於中三句：一、明諸眾念二大士必說妙法，先舉能念人。「於是眾中」，就處總舉，謂於菴羅佛眾之中。「諸菩薩」等，隨人別列。言「諸菩薩」，舉菩薩眾。「大弟子」者、舉聲聞眾。「釋梵王」等，舉凡夫眾。下彰而念。「咸作是念」，總以標舉。咸謂皆也。「今二士」等，正出所念人。大智高語必深遠故，念此二大士共談必說妙法。二、「即時」下，明前諸眾樂欲隨從。三、「於是」下，文殊與眾相隨共往。「於是文殊」，舉其眾主。「與諸菩薩大弟子等」，兼列從人。「恭敬圍遶」，彰其去儀。「入毘耶離」，辨其所至。

From here down is the second [part]: Mañjuśrī goes together in company with the assembly. Within this there are three phrases: first, explaining that the assembly thought the two great beings would certainly speak the wondrous Dharma, first pointing out the persons capable of this thought. "Thereupon, within the assembly" comprehensively points out the place, namely, within the Buddha's assembly in the Āmrapālī [grove]. "The bodhisattvas" and so forth lists them individually according to persons. "The bodhisattvas" points out the bodhisattva assembly. "Great disciples" points out the śrāvaka assembly. "Śakra, Brahmā, the kings" and so forth points out the ordinary beings' assembly. Below reveals what they thought. "All had this thought" marks it comprehensively. "All" means without exception. "Now these two beings" and so forth directly brings out the persons thought of. Because the lofty words of great wisdom are necessarily deep and far-reaching, they thought that these two great beings conversing together would certainly speak the wondrous Dharma. Second, from "immediately" downward explains that the former assembly took joy in wishing to follow. Third, from "thereupon" downward, Mañjuśrī and the assembly go together in company. "Thereupon Mañjuśrī" points out the leader of the assembly. "Together with the bodhisattvas, great disciples, and so forth" additionally lists the followers. "Reverently circumambulating" reveals their deportment in departing. "Entering Vaiśālī" clarifies their destination.