維摩義記 4.14

4.14

二十八中，初「月上曰」，標人別說。下明所說。「闇與明二」，反舉二相。煩惱闇惑名之為闇，智慧為明。下翻此二以明不二，二相雙遣為不二矣。先辨、後結。辨中先明不二之義。「無闇無明則無有二」，略以辨之。「所以」下釋，先徵、後解。「如入滅定無闇無明」，立喻顯示。「一切法相亦復如是」，合喻顯法。此解不二。言「於其中平等入者」，釋其入義。「是為」下結。

In the twenty-eighth [statement], first, "Candrottara said" indicates the person who speaks separately. Below, what he said is clarified. "'Darkness and brightness are two'" points back to the signs of duality. The darkness and delusion of afflictions is called "darkness"; wisdom is "brightness." Below, he overturns these two to clarify nonduality, where the double elimination of the two signs constitutes nonduality. First he differentiates, and then he concludes. In differentiating, he first clarifies the meaning of nonduality. "Without darkness and without brightness, there is no duality" briefly differentiates it. "Therefore..." and what follows explains it, first investigating and then explaining. "Like entering the concentration of cessation, there is neither darkness nor brightness": this establishes an analogy to reveal it. "The signs of all dharmas are also like this": this matches the analogy to reveal the dharmas. This explains nonduality. As for the statement "one who enters equally into them," this explains the meaning of entering. "This is..." and what follows concludes.