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維摩義記 4.75

維摩義記 4.75

Language
Classical Chinese

4.75

問曰:佛常可非有為無為應好,何故非乎?釋言:據實有為本無,知復對何說為無為?故亦非之。

Question: Since the Buddha is eternal, it would be fine for him not to be conditioned; why is he also negated as unconditioned? Answer: In reality, the conditioned is fundamentally nonexistent; in contrast to what could one speak of the unconditioned? Therefore it is also negated.

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