維摩義記 3.33
English (machine translation) 3.33
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3.33
Question: If there is no person, how can one have a benevolent thought? Various sentient beings falsely construct a self and a person, and being decisively bound thereby, transmigrate on its account. They are deeply pitiable, and therefore one can practice benevolence. Furthermore, as explained below: "The bodhisattva reflects to himself: 'Expounding such a Dharma for sentient beings is the true practice of benevolence.'" And so on for all of them.
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- 維摩義記 — Classical Chinese