維摩經玄疏 2.48

2.48

答曰：有人言：「聲聞多用因成假，緣覺多用相續假，菩薩多用相待假。」今謂三藏所明「三假」相別，隨便入理。若摩訶衍所明三假皆如幻化，三乘觀此，同入空也。

Answer: Some say: 'Śrāvakas mostly use provisionality through causal composition; pratyekabuddhas mostly use provisionality through continuity; bodhisattvas mostly use provisionality through mutual dependence.' Now I maintain that the characteristics of the 'three provisionalities' explained in the Tripiṭaka are distinct, and one enters principle according to whatever is convenient. In the Mahāyāna, the three provisionalities are all explained as being like illusions and transformations; when the three vehicles contemplate these, they enter emptiness together.