維摩經玄疏 3.145

3.145

一、標名者，一，乾慧地；二，性地；三，八人地；四，見地；五，薄地；六，離欲地；七，已辦地；八，辟支佛地；九，菩薩地；十、佛地。故《大品》云「菩薩從初乾慧地，至菩薩地，皆行皆學，而不取證」，佛地亦學亦證，故言三乘通位也。

First, indicating the names: 1. the ground of dry wisdom; 2. the ground of nature; 3. the ground of the eight persons; 4. the ground of vision; 5. the ground of attenuation; 6. the ground of freedom from desire; 7. the ground of what has been done; 8. the ground of the pratyekabuddha; 9. the ground of the bodhisattva; 10. the ground of the Buddha. Therefore the *Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra* states, 'From the initial ground of dry wisdom up to the ground of the bodhisattva, the bodhisattva practices all and learns all, but does not realize realization'; on the ground of the Buddha he both learns and realizes—hence they are called the shared stages of the three vehicles.